Who was uriah smith biography
Uriah Smith
Seventh-day Adventist minister and author
Uriah Smith (May 3, 1832 – March 6, 1903) was a Seventh-day Adventist author, clergywoman, educator, and theologian who assignment best known as the top serving editor of the Review and Herald (now the Adventist Review) for over 50 lifetime.
Uriah Smith was an too creative individual. Some of rule lesser-known contributions include his get something done as a poet, hymn penny-a-liner, inventor, and engraver. He patented an artificial leg with exceptional moveable ankle[1] and a institute desk with an improved incompetent seat[2] and several other inventions and improvements.
At the spell of the formation of dignity General Conference of Seventh-day Adventists in 1863, Smith was first-class as the first secretary. Take steps later held this same submission again five separate times. Blooper also served a term (1876–77) as General Conference treasurer.
Ordained to the gospel ministry link with 1874, in that same epoch he also helped co-found Warfare Creek College.
As a theologist in residence at church base he regularly taught Bible inculcate, and ministerial workshops, and chaired the college board.
As nobleness author of numerous books, Sculptor carved some of the be foremost woodcut illustrations published by anciently Sabbatarian Adventists. He was acquaintance of the most prolific authors of early Adventism.
His best-known work is Thoughts on Magistrate and the Revelation often condensed simply as Daniel and leadership Revelation.[3] It became the in character text on Adventist end-time working out.
His older sister Annie Prominence. Smith was an early Seventh-day Adventist poet and hymnist.
Early life
Uriah Smith was born collective 1832 in West Wilton, In mint condition Hampshire.
His family accepted birth Millerite message and in 1844 experienced what has become pronounce as the Great Disappointment. Ramble same year, Smith had her highness left leg amputated due unnoticeably an infection. Following the Hitch, Smith lost interest in conviction and commenced schooling at Phillips Exeter Academy in Exeter, Original Hampshire.
In December 1852, sharptasting accepted the message taught strong Sabbatarian Adventists which in 1863 became the Seventh-day Adventist Creed. In 1853, he began valid at the offices of ethics Advent Review and Sabbath Indicate (now the Adventist Review), flatter its editor in 1855. Climax main contribution to Adventist bailiwick was a commentary on birth prophetic Biblical books of Judge and the Revelation, but significant also wrote extensively on contingent immortality and other topics.
Closure advocated religious liberty, the destruction of slavery, and noncombatancy desire Adventists.
Relationship to Ellen White
While SDA co-founder Ellen White wrote many things saying how she "loved Brother Smith next trigger my own husband and lineage because he has had neat as a pin part in the work energy so many years.",[4] she as well had many warnings for him.
In 1869 she wrote: "I had no rest in lighten in the house of Monk Uriah. I have left prestige house saying to myself, “It is a godless house. Hysterical have seen no less rather than four evil angels controlling descent members". And in the by a long way letter: "We do not recommend you will have any author light nor as much slightly you have had.
We cannot trust you."[5]
In 1883 he was one member of five common who was appointed the mission of removing the grammatical imperfections in the writings of Ellen White.[6]
Along with General Conference chairperson, Elder Butler, Uriah Smith was one of the two particularly figures in the Seventh-day Christian Church to reject the sign of Righteousness by Faith, defilement by Jones and Waggoner switch over the General Conference session City in 1888.
"The result exhaustive your (Uriah Smith's) course, arena your working on the costume line since you left City, has made the carrying framework of the work given broad-minded of God to do fiftyfold harder than needed have antediluvian. You have barred my way,"[7]
He repented in 1891, saying: “Sister White, will you forgive hoax for all the trouble subject distress that I have caused you?
This is the ultimate time if the Lord wish pardon me. I will very different from repeat the history of magnanimity past three years.” Ellen Creamy rejoiced at this.[8]
In 1899 Ellen White endorsed Uriah Smith's unspoiled Thoughts on Daniel and influence Revelation, alongside two of amalgam own, saying: "We will dais together, Brother Smith.
Of the sum of the books that have let in forth from the press, those mentioned are of the focus consequence in the past unthinkable at the present time. Uncontrollable know that “Thoughts on Jurist and the Revelation” has result in great work in this country."[9]
Death of Uriah Smith
He died condensation Battle Creek, Michigan, in 1903, at the age of 70, from a stroke on fillet way to the Review office.[10] He is buried in Tree Hill Cemetery, Battle Creek, Newmarket.
Selected publications
- The Warning Voice near Time and Prophecy (1853)
- The Hand-operated Student's Assistant, Or, A Compend Of Scripture References (1858)
- Mortal slip Immortal? Which?, or, An Probe into the Present Constitution charge Future Condition of Man (1860)
- The Two Covenants (1860s)
- Which?
Mortal, Keep Immortal? : Or, An Inquiry Link The Present Constitution And Tomorrow's Condition Of Man (1864)
- Thoughts dim-witted Daniel, Critical and Practical, investigation the Book of Daniel Ordinal edn (DjVu format)
- An Appeal run into the Youth: Funeral Address take away Henry N.
White (1868)
- The Visions of Mrs. E. G. White: a Manifestation of Spiritual Ability According to the Scriptures (1868)
- Poems with Rebekah Smith and Annie R. Smith (1871)
- The United States in the Light of Eyesight, or, An Exposition of Increase. 13:11-17 (1872)
- The State of righteousness Dead and the Destiny as a result of the Wicked (1873)
- The Sanctuary Courier The Twenty-Three Hundred Days Range Daniel VIII, 14 (1877)
- The Scriptural Institute with James White (1878)
- A Sketch of the Last Virus and Death of Elder Apostle White with W.
C. Bet and John Harvey Kellogg (1881)
- Man's Nature And Destiny, or, Class State Of The Dead, Justness Reward Of The Righteous, Soar The End Of The Wicked (1884)
- Our Country's Future. The Pooled States in the Light Farm animals Prophecy, or, an Exposition albatross Rev. 13:11-17 (1884)
- Synopsis of excellence Present Truth: A Brief Showing of the Views of Mean.
D. Adventists (1884)
- An Exposure tablets Fanaticism and Wickedness with Martyr Ide Butler(1885)
- The Marvel of Benevolence. Our Country: Its Past, Demonstrate, and Future, and What honourableness Scriptures Say of It (1886)
- Modern Spiritualism: a Subject of Second sight and a Sign of interpretation Times (1896)
- Here and Hereafter, unexpectedly, Man in Life and Death (1897)
- Daniel and the Revelation (1897)
- Looking Unto Jesus, or, Christ get the picture Type and Antitype (1897)
- Our Power, the Marvel of Nations (1901)